All thought starts from the ordinary dualism or pluralism which conceives of the world as consisting of the juxtaposition of mutually independent things and persons.
There are two principal positions in Professor Taylor's work: - (1) a refusal to base ethics upon metaphysics, and (2) the discovery of an irreconcilable dualism in the nature of morality which takes many shapes, but may be summarized roughly as consisting in an ultimate opposition between egoism an
Here, again, the theology was further developed, and an attempt made to annul the old dualism by envisaging both Ormuzd and Ahriman as emanations of an original principle of infinite time (Zervan), a doctrine which long enjoyed official validity under the Sassanids till, in the reign of Chosroes I.,
It was in seeking to close up the fissure in his system represented by this dualism that his successors succeeded only in adding weakness to weakness by reducing the principle of sufficient reason to that of formal identity (see Wolff) and representing all thought as in essence analytic. From this i
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